Tag Archive for: kings

Elisha’s Double Anointing

By Barbie Breathitt

Christlikeness From the Life of Elisha: Tests and Double Mantle

Tests and a Double Mantle

After Elijah trained his servant Elisha to look and see, listen and hear, and prophesy the word of the Lord, it was time for him to return to Heaven. The heavenly chariot of God carried Elijah away from Elisha into the spiritual expanse of Heaven's eternity outside of time. Elisha was told by Elijah, “If you see me when I am taken from you, [you will receive a double portion of my spirit]…”

Elisha had to pass many tests and persevere in order to walk in Elijah's double mantle (see 2 Kings 2:1-18). Elijah asked Elisha to stay in Gilgal, the place of cutting, circumcision, and the rolling away of reproach, but he refused. This is a picture for us that when God removes our past failures and reproach, we must walk through the gates of authority into the new place with God; and so Elijah then moved on to Bethel, the place or house of God, the gates of Heaven. Bethel was a place where people went to seek counsel from God. Elisha followed Elijah to Bethel to learn how to obtain God's counsel.

We must follow the leading of the Holy Spirit to the next place of testing to progress spiritually. We cannot remain complacent or stagnant; the river of God always flows.

Next, the sons of the prophets came to Elisha in Bethel and said, “Do you know that the Lord will take away your master from over you today?' And Elisha said, “Yes I know; be still!” Elijah told Elisha to remain in Bethel while he went on to Jericho. But Elisha said, “I will not leave you” (2 Kings 2:3 NASB).

The sons of the prophets in Jericho, a place of fragrance and warfare, had also been shown that Elijah was going to be taken away from Elisha that day.

From Jericho, Elijah and Elisha traveled on to Jordan, a place of flowing down or descending, where fifty men of the sons of the prophets stood opposite them at the Jordan River. Elijah took his mantle, folded it together, and struck the waters of the Jordan, which divided, allowing both prophets to cross over on dry ground.

When they had crossed over, Elijah said to Elisha, “Ask what I shall do for you before I am taken from you.” And Elisha said, “Please, let a double portion of your spirit be upon me.” He said, “You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.” As they were going along and talking, behold, there appeared a chariot of fire and horses of fire which separated the two of them. And Elijah went up by a whirlwind to Heaven. Elisha saw it [the chariot] and cried out, “My father, my father, the chariots of Israel and its horsemen!” And he saw Elijah no more. Then he took hold of his own clothes and tore them in two pieces. 2 Kings 2:9-12 NASB

However, Elijah did not hand his mantle onto Elisha; Elisha had to pick it up after Elijah was taken into Heaven.

What Was the Significance of Elijah's Mantle For Elisha?

The word mantle in Hebrew is addereth; its root word being adar, which is also the word for the last month on the Hebrew calendar. The month of Adar is the best time to remove any personal barriers to holiness, thus it is a time to create the potential for the greatest joy. Adar is the final month of the year, i.e. it completes the year, and hence it is a time of completion.The root meaning of adar is glorious, splendid, marvelous, and mighty. In a noun form it is rendered as a cloak or mantle.

He also took up the mantle of Elijah that fell from him and returned and stood by the bank of the Jordan. He took the mantle of Elijah that fell from him and struck the waters and said, “Where is the Lord, the God of Elijah?” And when he also had struck the waters, they were divided here and there; and Elisha crossed over. 2 Kings 2:13-14 NASB

Jewish traditions indicate that the mantle that fell from Elijah was a tallith or prayer shawl. The tallith of a prophet or master teacher would have dark purple-blue threads in the corner tassel. People believed that the purple thread contained miracle power. This is why the woman with the issue of blood wanted to touch the hem of Jesus' tallith or garment. When she was healed, Jesus said, “Who touched Me?…I felt virtue leave Me.” Then He told her, “Your faith has made you whole,” not a purple thread (see Matthew 9:20-22 and Luke 8:43-48).

Elijah's tallith, mantle, or “adar” symbolized that Elisha had removed any barriers to his relationship with God. He was no longer the servant but now stepped into the place of the prophet he had served. Elijah's mantle was a doorway to God's power. Elijah told Elisha that if he saw him taken, he would have his desire to carry on the prophetic ministry with a double portion of his spirit.

The mantle is a symbol of joy and completion. Elijah left his mantle as a sign that he had completed his assignment. Elisha picked up Elijah's mantle indicating the start of a new year; he was picking up where Elijah left off and beginning his own ministry as a prophet. Elijah's mantle was a symbol of an agreement of power and authority between Elijah and God. Elisha's picking up Elijah's mantle symbolized that he was entering into the same agreement with God. When Elisha used Elijah's mantle to part the Jordan River, God established His agreement or covenant with Elisha.

What The Double Portion Looks Like

Everyone is at a different level of hearing and seeing in their spiritual understanding. Elisha had walked and been personally trained by Elijah for years. He had been tested and tried in spiritual disciplines. The sons of the prophets had been through training as well, yet they did not possess the level of seeing that Elisha had developed. Elisha saw the chariot of fire and the horses come to separate him from Elijah. He cried out, “My father, my father, the chariots of Israel and its horsemen!” (2 Kings 2:12 NASB).

The sons of the prophets only saw the whirlwind the chariot created. The sons of the prophets were left wondering if Elijah had been translated to Heaven or if he had possibly been transported to another geographic location. They had to search for three days in the natural to come into peace. Elisha knew Elijah had been taken to Heaven because he saw beyond the natural into the invisible realm of the Spirit.

Now when the sons of the prophets who were at Jericho opposite him saw him, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed themselves to the ground before him. They said to him, “Behold now, there are with your servants fifty strong men, please let them go and search for your master; perhaps the Spirit of the Lord has taken him up and cast him on some mountain or into some valley.” And he said, “You shall not send.” But when they urged him until he was ashamed, he said, “Send.” They sent therefore fifty men; and they searched three days but did not find him. They returned to him while he was staying at Jericho; and he said to them, “Did I not say to you, ‘Do not go'?” 2 Kings 2:15-18 NASB

The New Testament shares an example of the audible voice of God speaking from Heaven when Jesus foretold of His death. Some that stood by didn't hear anything. Others who were present in the crowd heard God's voice manifested in thunder, while still others thought it was an angel.

So the crowd of people who stood by and heard it were saying that it had thundered; others were saying, “An angel has spoken to Him.” Jesus answered and said, “This voice has not come for My sake, but for your sakes.” John 12:29-30 NASB

The names of both Elijah (meaning “the Lord is my God” or spiritual champion) and Elisha (meaning “God will save me” or protected) carries the record of what they represent, but not necessarily how they saw, if they are thought to be seers. Elijah's name means God is Jehovah or YHVH is my God. He functioned as the Father's recorder on earth.

In the case of God's servant Elijah, the chariot was a trans-dimensional carrier of God's servant. The chariot of God transported Elijah out of time into the eternal realm where Elijah had always existed in heavenly places. When the fullness of time came, God reached down to retrieve the recording of Himself He had placed within Elijah.

Elijah came to restore all things back to God. He was called to turn the hearts of the Fathers back to the sons, and to turn the sons' hearts back to the fathers', to make ready a people for God lest God curse the earth (see Malachi 4). Elijah's anointing was to restore righteousness and protect the earthly realm from being struck with a curse caused by sin.

Elisha's name means “GOD is salvation” or “My God is salvation.” He functioned under a double portion of Elijah's spirit.

Walk Like the Prophet Elisha

Elisha's eyes saw beyond the veil of the natural into the supernatural realm where God's army of fiery angels and chariots reside. His eyes were not limited by situations or hard facts. He knew to look beyond the natural to see God's provision. He trusted more in the realm of faith than what seemed to appear in the natural.

When fear blinded Elisha's servant, the prophet's prayer was able to open the attendant's spiritually blind eyes to see the coexisting spiritual realms of angels. Knowing that there are more for us than against us brings a peace beyond our present understanding.

Prayer delivers us from fear. Prayer opens our eyes to see God's ever-present answer, while at the same time prophetic decree will blind our enemies and place them at our mercy. For God to trust us at this level, it requires us to develop greater levels of obedience of compassion. God wants to trust us with the lives of our enemies. God tests and tries us until He knows that we will not execute our own judgment or harm people in any way.

When God delivers our enemies into our hands, we must return good for evil, blessing for cursing, and lovingkindness for abuse. The Lord is the only one who should ever move in judgment. He said, “Vengeance is Mine.” We have no right to be vengeful. It is God's place to vindicate us.

We are called to love our enemies, to be kind to those who persecute, use, and abuse our kindness. We should lead our enemies to salvation, and their eyes will be opened to God's saving word, loving spirit, and grace. It is time to love like God loves; see like God sees; obey what God's Word says, and then do what God does.

Now when the attendant of the man of God had risen early and gone out, behold, an army with horses and chariots was circling the city. And his servant said to him, “Alas, my master! What shall we do?” So he answered, “Do not fear, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O Lord, I pray, open his eyes that he may see.” And the Lord opened the servant's eyes and he saw; and behold, the mountain was full of horses and chariots of fire all around Elisha. 2 Kings 6:15-17 NASB

When Elisha's enemies came down off the mountain to pursue him, Elisha prayed. We should follow his example. Elisha's prayers struck his enemies with blindness. This removed the enemy's power and control. They were forced into a vulnerable place, wandering in darkness and confusion. The army had come to do the prophet great harm, but God protected him. The prophet placed his trust in God. In this new state of total dependence and humiliation, the enemy had to trust and blindly follow Elisha to Samaria. Elisha said, “Follow me and I will bring you to the man whom you seek” (2 Kings 6:19 NASB). (Photo courtesy: Global Recordings Network)

When they came down to him, Elisha prayed to the Lord and said, “Strike this people with blindness, I pray.” So He struck them with blindness according to the word of Elisha. Then Elisha said to them, “This is not the way, nor is this the city; follow me and I will bring you to the man whom you seek.” And he brought them to Samaria. 2 Kings 6:18-19 NASB

Elisha's enemies had to walk through the process of trusting the one they were sent to destroy. Once they arrived at the promised location, Elisha prayed that God would reopen their blind eyes. Their vision was restored. New vision was given in the midst of their enemies.

When they had come into Samaria, Elisha said, “O Lord, open the eyes of these men, that they may see.” So the Lord opened their eyes and they saw; and behold, they were in the midst of Samaria. 2 Kings 6:20 NASB

Many of us have been wounded by an enemy or betrayed by a close friend, but we are to respond to them with God's lovingkindness and compassion.

Then the king of Israel when he saw them, said to Elisha, “My father, shall I kill them? Shall I kill them?” He answered, “You shall not kill them. Would you kill those you have taken captive with your sword and with your bow?…2 Kings 6:21-22 NASB

Elisha told the King of Israel to respond according to the greatness of God's loving-kindness, to make his enemies the objects of compassion in the presence of all their captors. Elisha encouraged the king to feed the Arameans, to provide for and care for his enemies instead of killing them. The king prepared a feast for the enemy soldiers and they ate to their fill.

“…Set bread and water before them, that they may eat and drink and go to their master.” So he prepared a great feast for them; and when they had eaten and drunk he sent them away, and they went to their master. And the marauding bands of Arameans did not come again into the land of Israel. 2 Kings 6:22-23 NASB

Elisha's mercy triumphed over judgment. Great grace leads us to victory. The King of Israel's enemies were delivered into his hands. The King was eager to execute judgment and destroy his enemies, but the prophet carefully redirected his focus to blessing and not destruction.

Good will always triumph over evil. Love will also bring forth a better result than hate. Never greet your enemy in the same malignant spirit. Never return evil for evil but learn to bless instead of curse. We are not of this world, so we cannot respond in the spirit of this world. God is love so we must respond in the power of His might.

Barbie L. Breathitt Ph.D.
Breath of the Spirit Ministries
Email: Barbie@BreathOfTheSpiritMinistries.com
Website: BreathOfTheSpiritMinistries.com

4 Keys to Hearing God’s Voice

By Mark and Patti Virkler

Christianity is unique among religions, for it alone offers a personal relationship with the Creator beginning here and now, and lasting throughout eternity. Jesus declared, “This is eternal life – that they may know God” (Jn. 17:2). Unfortunately, many in the Church miss the great blessing of fellowship with our Lord because we have lost the ability to recognize His voice within us. Though we have the promise that “My sheep hear my voice,” too many believers are starved for that intimate relationship that alone can satisfy the desire of their hearts. I was one of those sheep who was deaf to his Shepherd until the Lord revealed four very simple keys (found in Habakkuk 2:1, 2) that unlocked the treasure of His voice.

Key #1 – God’s voice in your heart often sounds like a flow of spontaneous thoughts.

Habakkuk knew the sound of God speaking to him (Hab. 2:2). Elijah described it as a still, small voice (I Kings 19:12). I had always listened for an inner audible voice, and God does speak that way at times. However, I have found that usually, God's voice comes as spontaneous thoughts, visions, feelings, or impressions.

For example, haven't you been driving down the road and had a thought come to you to pray for a certain person? Didn’t you believe it was God telling you to pray? What did God's voice sound like? Was it an audible voice, or was it a spontaneous thought that lit upon your mind?

Experience indicates that we perceive spirit-level communication as spontaneous thoughts, impressions and visions, and Scripture confirms this in many ways. For example, one definition of paga, a Hebrew word for intercession, is “a chance encounter or an accidental intersecting.” When God lays people on our hearts, He does it through paga, a chance-encounter thought “accidentally” intersecting our minds. Therefore, when you want to hear from God, tune to chance-encounter or spontaneous thoughts.

Key #2 – Become still so you can sense God’s flow of thoughts and emotions within.

Habakkuk said, “I will stand on my guard post…” (Hab. 2:1). Habakkuk knew that to hear God's quiet, inner, spontaneous thoughts, he had to first go to a quiet place and still his own thoughts and emotions. Psalm 46:10 encourages us to be still, and know that He is God. There is a deep inner knowing (spontaneous flow) in our spirits that each of us can experience when we quiet our flesh and our minds. If we are not still, we will sense only our own thoughts.

Loving God through a quiet worship song is one very effective way to become still. (Note II Kings 3:15.) After I worship and become silent within, I open myself for that spontaneous flow. If thoughts come of things I have forgotten to do, I write them down and dismiss them. If thoughts of guilt or unworthiness come, I repent thoroughly, receive the washing of the blood of the Lamb, putting on His robe of righteousness, seeing myself spotless before God (Is. 61:10; Col. 1:22).

To receive the pure word of God, it is very important that my heart be properly focused as I become still because my focus is the source of the intuitive flow. If I fix my eyes upon Jesus, the intuitive flow comes from Jesus. But if I fix my gaze upon some desire of my heart, the intuitive flow comes out of that desire. To have a pure flow I must become still and carefully fix my eyes upon Jesus. Again, quietly worshiping the King, and receiving out of the stillness that follows quite easily accomplishes this. 

Fix your gaze upon Jesus (Heb. 12:2), becoming quiet in His presence and sharing with Him what is on your heart. Spontaneous thoughts will begin to flow from the throne of God to you, and you will actually be conversing with the King of Kings!

Key #3 – As you pray, fix the eyes of your heart upon Jesus, seeing in the Spirit the dreams and visions of Almighty God.

Habakkuk said, “I will keep watch to see,” and God said, “Record the vision” (Hab. 2:1,2). Habakkuk was actually looking for vision as he prayed. He opened the eyes of his heart, and looked into the spirit world to see what God wanted to show him. This is an intriguing idea.

God has always spoken through dreams and visions, and He specifically said that they would come to those upon whom the Holy Spirit is poured out (Acts 2:1-4, 17).

I had never thought of opening the eyes of my heart and looking for vision. However, I have come to believe that this is exactly what God wants me to do. He gave me eyes in my heart to see in the spirit the vision and movement of Almighty God. There is an active spirit world all around us, full of angels, demons, the Holy Spirit, the omnipresent Father, and His omnipresent Son, Jesus. The only reasons for me not to see this reality are unbelief or lack of knowledge.

In order to see, we must look. Daniel saw a vision in his mind and said, “I was looking…I kept looking…I kept looking” (Dan. 7:2,9,13). As I pray, I look for Jesus, and I watch as He speaks to me, doing and saying the things that are on His heart. Many Christians will find that if they will only look, they will see, in the same way they receive spontaneous thoughts. Jesus is Emmanuel, God with us (Matt. 1:23). It is as simple as that. You can see Christ present with you because Christ is present with you. In fact, the vision may come so easily that you will be tempted to reject it, thinking that it is just you. But if you persist in recording these visions, your doubt will soon be overcome by faith as you recognize that the content of them could only be birthed in Almighty God.

Jesus demonstrated the ability of living out of constant contact with God, declaring that He did nothing on His own initiative, but only what He saw the Father doing, and heard the Father saying (Jn. 5:19,20,30). What an incredible way to live!

Is it possible for you to live out of divine initiative as Jesus did? Yes! Fix your eyes upon Jesus. The veil has been torn, giving access into the immediate presence of God, and He calls you to draw near (Luk. 23:45; Heb. l0: 19-22). “I pray that the eyes of your heart will be enlightened….”

Key #4 – Journaling, the writing out of your prayers and God’s answers, brings great freedom in hearing God’s voice.

God told Habakkuk to record the vision (Hab. 2:2). This was not an isolated command. The Scriptures record many examples of individual’s prayers and God’s replies (e.g. the Psalms, many of the prophets, Revelation).

I call the process “two-way journaling,” and I have found it to be a fabulous catalyst for clearly discerning God's inner, spontaneous flow, because as I journal I am able to write in faith for long periods of time, simply believing it is God. I know that what I believe I have received from God must be tested. However, testing involves doubt and doubt blocks divine communication, so I do not want to test while I am trying to receive. With journaling, I can receive in faith, knowing that when the flow has ended I can test and examine it carefully, making sure that it lines up with Scripture.

You will be amazed when you journal. Doubt may hinder you at first, but throw it off, reminding yourself that it is a biblical concept, and that God is present, speaking to His children. Relax. When we cease our labors and enter His rest, God is free to flow (Heb. 4:10). Sit back comfortably, take out your pen and paper, smile, and turn your attention toward the Lord in praise and worship, seeking His face. After you write your question to Him, become still, fixing your gaze on Jesus. You will suddenly have a very good thought. Don't doubt it; simply write it down. Later, as you read your journaling, you, too, will be blessed to discover that you are indeed dialoguing with God.

Some final notes: Knowing God through the Bible is a vital foundation to hearing His voice in your heart, so you must have a solid commitment to knowing and obeying the Scriptures. It is also very important for your growth and safety that you be related to solid, spiritual counselors. All major directional moves that come through journaling should be confirmed by your counselors before you act upon them.

For a complete teaching on this topic, order the book 4 Keys to Hearing God’s Voice at www.CWGministries.org. Online catalog of 60 books by Mark & Patti Virkler as well as 100 college courses through external degree: www.cluonline.com

Revival Is Coming

By Patricia King

A mighty wave of the Spirit is coming to the earth soon! It is going to be amazing and will have greater influence and spread faster than any other move of the Spirit in the history of the church. This move will sweep over the nations like lightning, with a level of grace (God’s favor and divine influence) that is unprecedented, manifesting the fruit of holiness, conviction, and a great harvest of souls.

“For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age.” Titus 2:11-12 NASB

The younger generation will be transformed by this move and many miracles, signs and wonders will mark the wave. Resurrections and creative miracles will be witnessed on a regular basis, and the presence of the grace of the Lord will fall upon gatherings of believers like a cloud filled with the dew of heaven.

How do we prepare for such a move? Biblical and church history reveals an important key. Having prophetic insight into what is coming is not enough. For example, Elijah heard “the sound of the roar of a heavy shower” (1 Kings 18:41) and immediately went to the top of Mount Carmel to give birth to the vision through watching and praying (see 1 Kings 18:42-45). Birthing revival through intercession is a key. He saw the cloud manifest firsthand and experienced the heavy rain and the accompanying power of God as he outran Ahab’s chariot.

Jesus prophesied to His disciples that they would be “baptized with the Holy Spirit not many days from now” (Acts 1:5). The disciples responded to that word by birthing it in prayer and intercession in the upper room. Like Elijah, they became partakers of the first fruit when the Spirit was poured out and three thousand were added to the church in the first day.

Prior to the Welsh revival, a strong focus of prayer prevailed. Evan Roberts, a pivotal individual in the birthing of the revival, committed himself to prayer and to gaining a more intimate relationship with God for a period of 13 years before the revival in Wales broke out. He went to prayer meetings almost every night of the week to intercede for a mighty visitation of God’s Spirit. The prayer birthed a season of personal visitation from the Lord for him and soon after the revival was launched. Even in the midst of the revival there was tremendous continued grace on prayer.

People were praying everywhere. Small prayer groups grew into large corporate gatherings of intercession at any time during the day or night. As a result of the prayer the revival spread like wildfire. Prayer meetings often lasted till the early hours of the morning and people hesitated to leave lest they miss out on a special move from the Lord.

Similar prayer focus is found prior to other outbreaks of the Spirit throughout revival history. Let’s birth revival. Let’s birth the next outpouring of the Spirit. We have the prophetic word and now we need the intercession. Let’s receive grace to come boldly before the throne and cry out to God to help us in time of need. Let’s humble ourselves before Him and ask Him to manifest His great mercy and power in this hour.

If we posture ourselves in prayer, we will see the glory of God. Revival is on its way.